In this Issue: The Approach to Al Mu'tasim: Jorge Luis BorgesThey came Two by TwoThe Sojourn (by Johann Wolfgang von Goethe)Samson and DelilahThe Lion of JudaThe Beginning of Rome (by Theodor Mommsen)The Last of the Hebrews: Jeremiah newI shall not be forgotten: Sappho newThe Cosmopolitan (by Theodor Mommsen)The Characters (by Theophrastus)If there is Paradise it must be here: VirgilThe Road to EmmausOnly the Naughty Bits: Petronius ArbiterThe Master's Touch: Cornelius TacitusProclaim the Great Pan is dead: PlutarchA Plea for the MandaeansWhat does it say?Rome and the JewsDesperate for Shortcuts: PlotinusThe Wizard's NieceKeeping the Faith: Quintus Aurelius Symmachus newBishop St. SpyridonAn Age of Magic newThe Worm in Eve's Apple newMohammed and the Koran (by Edward Gibbon)Not a Smoking Gun, but I wonder!The Innovation of ChildhoodThe Magnificent PeopleBondage of the Will: Martin LutherA Frenchman's Itinerary: Michel de MontaigneWas he for real? DescartesSancho’s Dream: Miguel de Cervantes and his Age newMy Great-Great Grandmother’s LetterA hot Chestnut in the Fly: Laurence SterneAll in the Mind: Immanuel Kant newThe Ape that talkesWhat Goethe couldn't knowInto the Crystal you shall fall: E.T.A. Hoffmann newOn the Manufacture of Ideas while we speak (by Heinrich von Kleist)From the Memoirs of Mr. Schnabelewopski, Esq. (by Heinrich Heine)Lazarus (by Heinrich Heine) • My Kind of Saint: Antonin ChekhovA Catholic Childhood: James JoyceThe Shame: Franz Kafka newA Case of blurred Vision: Gottfried BennThe Elements of Style (by William Strunk)At the PicturesThe TerminalDylan in ElysiumAbout MeBooks I enjoy readingA Simple Matter of MathThe Magic NumberIf E.T. is out there, why doesn’t he visit us?Cosmos versus CosmologyWhere does the Lake go, when the Geese fly to Canada?A Directory to the AfterlifeEvoe!

Bishop St. Spiridon of Trimithuosa

 

The necromancer turned east, with silent prayer to the sacred disk of the Sun. Presently the breast of the corpse began to heave, blood began to pour again through his veins, breath returned to his nostrils. He sat up and spoke in a querulous voice.

Apuleius of Madura





Spyridon, the bishop of Trimithousa in Cyprus, came from a family of peasants and passed his early life among the herds on the common grounds. In 325 AD. he was one of the bishops attending Nicea. Like many of the half-literate clerics of the period, he knew his Bible by heart and this gave him authority among a conclave of clerics with a less efficient memory, but he was not an insensible fanatic. At least on one occasion he shared food with a visiting stranger on a fast day, “because,” he said, quoting Paul’s quote of Sappho, “to the pure all things are pure.”

Back from Nicea, Spyridon received bad news: his daughter had died in her teens. Like most clerics of the period, Spyridon was married and a family man. His daughter’s name was Irene and for all we know, she died as a virgin.

In her father’s absence she had accepted to take custody over a deposit by a neighbor – a piece of jewelry – or so this neighbor said to Spyridon. The bishop searched everywhere in his house but couldn’t find a thing. Being an honest man, Spyridon went out to the sepulcher of his daughter, and turning east in silent prayer called upon God to show him before its proper season the promised resurrection. He was not to be disappointed. Like Lazarus on that other occasion, his daughter walked out of the tomb, told him where she had hidden the ornament – under a slab of the tiled walkway in Spiridon’s garden, and then – unlike Lazarus, who is still with us among the living – she returned to her grave (Sozomon, Hist. eccles. I:11; Socrates Scholaticus 1:12; Rufinus I:5).

© – 5/19/2009 – by michael sympson, 350 words, all rights reserved

Proprietary Notice: © – 04/102003 – by michael sympson. Text may be downloaded for personal use, provided all copies retain the copyright and proprietary notices. No material may be modified, edited or taken out of context. Any commercial use in advertising or publicity requires permission in writing by the author's estate.
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